Where are the better angels of our nature?

Socrates suggested that we should examine our lives to understand who we are and only then can we move ahead and better ourselves. Perhaps the same thing can be suggested of our nation in times like these. Interfaith voices often speak to our individual spiritual experience, but can we separate our social values and actions from our personal pursuit of goodness or salvation?

So, what is there to examine? First, some facts: If we say we support families and value our children, why are we the only country in the developed world that does not have comprehensive maternity and family sick leave policies; why are our teachers so poorly paid; why is access to affordable healthcare an expensive privilege denied to so many citizens; why do we have the highest rates of maternity complications, infant mortality, juvenile incarnation and violent crime? 

If America stands as a beacon for opportunities and equality, why is affordable education and housing slipping away from a significant portion of our population? How do we feel when we drive through one neighborhood of elegant mansions then past a dark alley of tents for the unsheltered? 

We are a diverse and young nation, in part built by immigrants from around the world. So why are our immigration policies and practices so pervasively broken? If ethnic diversity is our unique national beauty and multi-culturalism our strength, can these qualities survive if one race maintains it has the right to dominate others?

These paradoxes have been with us for decades, irrespective of which political party is in power, thus suggesting that they are the product of our dysfunctional social class system deeply woven in our national identity. We read our religious books, but do we remember that we are our brothers and sisters’ keepers? We quote the Constitution as our ultimate legal document, but how can we forget the fact that the Founding Fathers chose to ignore the human rights of over half of the population who were not male nor property owners? When we give claims to personal freedom and self-centered individual rights, are we aware that this can lead to social discrimination and discard of community safety? Why is our pursuit of happiness often limited to consumerism that only feeds corporate profits and power?

America is still a wonderful and unique place in the world, full of potential for goodness. We owe this to the genius of our scientists, the creativity of our artists, the brilliance of our universities and the abundance of our public libraires; we are capable of great generosity at home and abroad; and our national strength is built on a hard-working, ethnically diverse workforce. But we must be aware of our human capacity to ruin ourselves and one another if we keep telling ourselves myths, half-truths and disinformation, spread fear, resentment and violence in the echo chambers of our social media, putting our workers, educators and public officials, and ultimately ourselves in harm’s way.

In the coming weeks of election fever, as we vote our future, let us examine our nation’s complicated past and its present dangers, and who we are, for every one of us is part of this ever-evolving democracy. So back to Socrates: We should examine our contradictions, truly live up to our professed values, and give voice and power to the better angels of our nature, for what good are moral and spiritual values if one does not act on them at our social, community level?We all want to make America great again. But, whose America? And which America? The answer is within everyone one of us.

(Scheduled for publication in the Gazette Times, Corvallis, October 2022)

(Chinh was born and raised in Viet Nam. He is re-discovering his roots in Socially Engaged Buddhism. He was a former member of the Benton County Commission for Children and Families (2005-07) and the Public Health Planning Advisory Committee (2007-11). He is currently a volunteer driver for Dial-a-Bus, Benton County - his best job ever!)

Saturday
Jun232018

Don't Blame Others

In the hallway of the TựQuang pagoda in Montreal hangs a quotation from its head monk, Thích Tâm Châu: “Điều mình không ưa, chớnên trách người”(Don’t blame others for the things you don’t like”). For many years now, I try to live by those simple words of wisdom, and it helps. 

Consider this: Blaming others seldom solves inter-personal problems. It only builds resentment and anger, those same feelings that make us unhappy, more stressed out, and lead us to behavior and actions we may later regret. It takes away the notion of shared responsibility. Not blaming others allows us to understand how we may have contributed to our own problem, to reassess our weaknesses and strengths, and to affect positive changes.

We now have a leader who consumes his waking hours not just blaming, but even vilifying others for things he does not like: public scrutiny, staff “disloyalty”, and past policy “failures”.  Crimes are blamed on immigrants and other minorities, not on the failure of our institutions or agencies. Trade deficits are blamed on other countries, ignoring that we too play the same game of subsidies and tax credits to protect our own farmers and corporations. We import more because, more than any other society, we have an insatiable hunger for material goods, from cheap toys and luxuries we don’t need and buy on credit. Perhaps minimizing our national trade deficit abroad has a simple starting point right within our homes: want less, buy less, consume less, waste less.  I know that things are not that simple, and economists may disagree with me, but I still believe that no foreign countries force us to buy anything. The final choice is ours. Don’t blame others.

Those for whom frugality and humility are not virtues but signs of weakness may also find the above quotation too simplistic to be useful. Neither would they realize that self-grandiosity is not only blinding, but also dangerous. He who communicates and governs with impulsive and vindictive tweets in the dark of the night or the wee hours of the morning would do well to heed another Buddhist advice: “Your worse enemy cannot harm you as much as your own thoughts, unguarded.”

Chinh Le

(A shorter version of this letter was published in the Gazette Times, Corvallis, June 21, 2018)

 

 

Friday
May112018

On Guns and Mental Health

I would like to make a case here that “going after the mentally ill” and touting mental health legislation as a way of preventing mass shooting is a misguided approach.

While some psychiatric diagnoses are associated with violence, fewer than 5% of people with mental illness ever commit violent crimes. According to P Appelbaum, from the Division of Law, Ethics and Psychiatry at Columbia University, and many other medical studies, only 4-5% of violence is attributable to mental illness. Conversely, individuals with serious mental illness are much more likely to be victims of violence rather than perpetrators.

Of course, our society needs to expand mental health services for many reasons – foremost to alleviate the suffering of the mentally ill, rather than to protect ourselves from the myth of the “autistic shooter”, a most insidious form of profiling against the mentally ill. Autism is not associated with brutality. Psychopaths on the other hand are often secretive and difficult to detect.

Background checks should focus on people who have been convicted of violent misdemeanors, multiple DUI’s or restraining orders. Road rage and domestic violence should be red flags. A public health study reported that abused women are five times more likely to be killed by their abuser if the abuser owns a firearm.  Road rage events involving firearm deaths have doubled in the last 3 years.

Priorities should be given to implementing gun safety laws, firearm buy-back programs, anger management training, and changing the gun culture of our society. But don’t use mental illness as a diversionary tactic.

Chinh Le, MD

(Submitted Feb 20, published on Feb 25, 2018 in the Gazette Times, Corvallis, OR)

Friday
May112018

Medicare-for-All, not Medicaid-for-less

With the passage of Measure 101, many Oregonians can count again on some degree of healthcare security. At the national level however, the president and Congress can dismantle Obamacare without major legislative actions, simply by withholding funding, not implementing regulations, and gutting the insurance mandate clause. Another battleground yet is shaping up in courtrooms over arguments and decisions about how states can implement their own versions of Medicaid waivers that redefine and attach stricter conditions to coverage eligibility, benefits and access to healthcare. 

The recent Kentucky Medicaid “expansion” bill – soon to be followed by nine other, mostly Republican-led states – is a case in point. It calls for a program that includes work requirements for “able-bodied” adults and income verification, as well as cost-sharing provisions like premiums and copayments. Sounds fair enough, if our concern is mainly to restrict “abusers” from taking advantage of a “safety net” most of us don’t use but are paying for with our taxes.

Let’s step-back a moment and look at the whole picture. The vast majority of current Medicaid beneficiaries are children, working adults already employed in low paying jobs, and people with health conditions that prevent them from working, including the elderly poor. Many un-employed are often already in school or job training, or have a hard time finding jobs. Linking each eligibility case to work requirements would force health and social service personnel to identify and match “able-bodied” Medicaid applicants to jobs that are “appropriate” for them. With people moving in an out of poverty and/or fluctuating levels of physical or mental disability, the red tape is never ending, piling more bureaucratic workload on already limited resources - just to weed out a few “free loaders”.

Cost-sharing provisions – used as a way to prevent people from seeking medical care for minor illnesses and to make them more responsible in their healthcare decisions - are seen as tools to hold down insurance costs. But erecting hurdles can mean care delayed, care denied, and ultimately can increase financial and human costs – not just to the individual, but to society as a whole. More importantly, they ignore a much greater source of healthcare waste: providers prescribing marginally beneficial tests and treatments.  

Liberals and conservatives generally agree on the need for job creation, cutting wasteful spending and upgrading infrastructure. But controversies around healthcare reform epitomize our political polarization. If we can put divisive moral and ideological arguments aside (“who deserves what?”) and agree on the need to correct our social inequities to achieve better health outcomes (“what program is more cost-effective in the long run?”), then perhaps we could together build bridges, rather than dams, over our troubled waters.

Despite some flaws in the system (all fixable), our Medicare program has proven to be fundamentally cost-effective, highly popular and vital to our elderly. Why not offer Medicare eligibility and benefits to all individuals, from womb to tomb, regardless of income, employment status and health conditions? It would be administratively simpler, medically just, and financially achievable in a country as rich as ours.

Chinh Le, MD

Corvallis

(Published in the Gazette Times, Feb 8, 2018)

Tuesday
Oct032017

Beyond tears and prayers...

The same day I learned about the Las Vegas massacre, I read that Congress had been considering a vote on HR 3668, which would repeal restrictions on gun silencers - making it harder to detect the source of gunfire during mass shooting.

There is nothing new about the gun debate, which comes down to three major arguments and counter-arguments:

1. “Right to bear arms”. I wonder whether what the Founding Fathers had in mind was simply the need of our young nation to have a well-armed militia against European colonial empires.

2. “Guns don’t kill people, people do”. True, but the main purpose of guns is to make killing easier and faster.

3. “The only protection against a bad guy with a gun is a good guy with a gun”. Sounds good, but no evidence, even in states where many citizens have permits to carry concealed weapons, or where open carry is legal.

Many scholars consider gun violence a public health crisis, but we know too well that scientific studies and reasoning seldom change extremist mindsets. Our American exceptionalism prevents us from learning about gun regulations from other civil countries in Europe, Canada and Australia. President Trump labeled the Las Vegas shooting as an act of “pure evil”. I know there are many responsible gun owners out there. Perhaps they can join me in asking the question: By opposing gun control and safety regulations, are the NRA supporters and our Congress acting as enablers of evil?

October 2, 2017 - Submitted to the Gazette Times, Corvallis, OR

Friday
Jun302017

Medicare for all

We empathize with Mr. Ron Coffey’s frustration caused by the lack of Medicare re-imbursement for the medical services he and his wife received (GT May 17). There is no question that our current Medicare program needs more “fine-tuning” to correct gaps in coverage, minimize billing frauds, and stay sustainable for generations to come.

Our vision for “Medicare for All” has three essential components:

  1. Universal coverage (“everybody’s in, nobody’s left out”). Right now, our health insurance system - a mix of employer-based and publicly-supported plans – leaves many either un-covered or at risk for adverse changes when the job or insurance market fluctuates. Expanding Medicare security and access to essential health coverage benefits to all citizens from birth to grave is the right economic, medical and moral thing to do. Choice of providers would also be “universal”, rather than limited by current, exclusive insurance plans.
  2. The “single payer” term needs clarification. Currently, the multiple sources of financing healthcare is confusing and inequitable, and negatively impacts our national economy and business costs. Rather than paying for a mix of premiums and out-of-pocket expenses, everyone will be paying into a public fund specifically dedicated for health services, in a fair and progressive manner than will cost less than the unpredictable cost-sharing we have now. 
  3. In a Medicare-for-All system, medical billing and provider re-imbursement, standards of care, drug pricing and administrative overhead costs can be simplified, made more efficient, transparent and accountable than under a fragmented, for-profit multi-system.  

  Respectfully submitted,

Betty Johnson

Chinh Le, MD

(Published in the Gazette Times, June 1. 2017)

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